The Case for Critical Irrealism

In the face of this, appeals to normality are, in essence, the toxic optimism of American exceptionalism, the belief that America is somehow above time, above consequence. And though the reality of President Joe Biden has breathed some new life into this myth, make no mistake, it nonetheless wobbles like a drunk trying to walk a tightrope.

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Critical Irrealist Reading List

A single mother is driving past an abandoned factory on her way home from a low paying job. She is hungry. Above the factory a billboard floats in the sky advertising a succulent feast. But it does not strike her — or us — that this is odd, that her hunger has manifested itself above the factory ruin in an image of unavailable food. When we step outside ideology we see this absurdism for what it is.

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Their Weird vs. Ours: Critical Irrealism vs. Fascist Occultism

While the critical irrealist ties the emancipation of the constrained subject to a collective fight against the forces that constrain that subject, the fascist occultist seeks unity with the constraining forces.  Each responds to the disfigurement of individual subjectivity under the “normal” workings of capitalism; each rejects, to some degree, the profound lack of imagination engendered by capitalist realism. How they are opposed, in irrealist cultural performances, gestures, artifacts and media, is largely in the different ways they position/construct/code subjectivity in relation to the sources of this disfigurement.

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Mutation or Death

THE MICHELISTS, who renamed themselves the Futurians in 1939, were a group of mostly working-class and precarious middle-class science fiction (SF) fans, largely centered in New York, who, in the 1930s, aimed to take over SF fandom for Communism and the Popular Front. 

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Under Covers

Tingle glosses past the wider implication of a spell that gives everyone exactly what they need when they need it, choosing only to say that it was banned for destroying the economy, upending governments, and ruining the game show industry.

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Their UFOs and Ours

The dominant UFO visitation myths echo popular occultism in capitalism. The individual is abducted or visited -- in a secular-but-not-secular epiphany -- enweirding their life with either trauma or good fortune, or both; even if the good and bad fortune is a mere valorization of the formerly discarded individual within a cruel social totality. This is the ufology of “normal’’ bourgeois capitalism; the kismet of the UFO encounter.

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